82. Your Home Altar

Altar table in office

In your home, prepare a place for daily prayer. You can, of course, pray anywhere at any time, but set apart a special place where you can go to calm yourself in silence, collect your thoughts, focus your heart on God, and pray. Ideally, your space should be oriented toward the east, but practical matters, such as placement of windows and doors, often dictate the best placement. The space can be simple, such as a shelf or small table with an icon of Christ, a candle, Holy Scripture, and your prayer book. When you receive blessed items from the Church throughout the year, like holy water, flowers, and palm branches, place them on your altar. 

Let your home altar be a place for you to begin and end your day in prayer. When you are stressed or anxious, go there and stand before the One who loves, cares, helps, strengthens, and heals you. Whenever you pass by it, be reminded to pray. Between the times you gather with fellow Orthodox believers at the church temple for prayer and worship, prepare yourself at your home altar. Make this space the most important place for you and your family in your home in appearance and actual practice.

 

Text copyright © 2018 by Fr. Symeon D. S. Kees / Image copyright © 2018 by Fr. Symeon D. S. Kees

46. Reverence in the Holy Place

StGeorge

Always enter the Orthodox temple with an inner attitude of humble reverence. Be mindful of your sins and imperfections before the Holy One and your unworthiness to stand in the presence of His heavenly Angels and pure Saints. At the same time, remember God’s unconditional love for you and the Saints’ prayers on your behalf. Be modest, courteous, and respectful. Banish thoughts of arrogance and presumption. See everyone else as better than yourself. This is true humility. Beware of becoming ignorantly cocky, egotistical overbearing, hypocritically judgmental, and emotionally offended. Do what is proper for you according to the custom of the Faithful in obedience to the Bishop and Priest. 

The architecture of the temple reminds us not to be presumptuous. Sometimes the doors separating the Narthex from the Nave are closed so that no one may enter into the Nave. The Icon Screen that separates the Nave from the Holy Sanctuary reminds us that only Clergy and Laymen blessed to be in the Sanctuary should pass beyond the Screen. No one but the Clergy (or one with a special blessing) touches the Holy Altar. The temple holds a throne for the Bishop that no one but the Bishop sits in. These customs help us all to remember to maintain an inner attitude of humility, obedience, and reverence before God and one another.

As you prepare to enter into the temple with reverence and attentiveness, you may say this prayer:

I will come into thy house in the multitude of thy mercy: and in thy fear I will worship toward thy holy temple. Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before me, that with a clear mind I may glorify thee forever, One Divine Power worshipped in three persons: Father, Son, and Holy Spirit. Amen. 

Read: Genesis 3.1-7; Psalm 50 (51); Isaiah 1.10-20; 6.1-8; Jeremiah 1.1-27; 2 Kingdoms (2 Samuel) 6.1-8; Numbers 16-17; Matthew 23.1.39; Luke 1:46–55; 7:36-50; 8:43–48; 14.7-14; 18.9-14; Acts 4.32-5.11; 8.4-25 

 

Text copyright © 2017 by Fr. Symeon D. S. Kees 

26. You are in Good Company

geese-flying-in-v-formation-at-ferry-bluff-wisconsin

The Holy Orthodox Church is a Mystery, whole, pure, and perfect. She is the Body of Christ, the Bride of Christ, and the living Temple of God on Earth, indwelled by the Holy Spirit. Individual members of the Church, however, are only personally whole, pure, and perfect to the extent that they have immersed themselves into the Mystery of the Church, the Fountain of Divine Grace, and have been healed and perfected, becoming like Christ.

The Orthodox Church is a Hospital whose patients demonstrate various degrees of sickness and health. Some have achieved tremendous improvement as model patients and others progress slowly in the Intensive Care Unit. 

The disease of death in our hearts affects our rational minds and behaviors. Members of the Church are not only patients in the Hospital, but we are all psychiatric patients. (The root of the word psychiatric actually refers to the soul.) Pride makes us delusional, causing us to think we are better than other people. We do not see others as our neighbors. Even though we know that that our lives should be oriented entirely toward God at every moment, we are often irrationally distracted by the passions and temporary things in the world. We know what we should do, but we do the opposite of what is right, good, and nurturing for the soul.  

Since the Orthodox Church is the Hospital, do not be surprised to find its floors full of sick people. Where else should sick people go? Although we are affected by death, too, we may be tempted to judge others as unspiritual hypocrites. If someone does suffer from hypocrisy, the Church is where he should be! Perhaps in the past, this person possessed far worse symptoms, but, through the therapeutic life of the Church, he has made tremendous progress. If he is aware of his sickness, he may be improving. If he is not yet aware, be patient with him and pray for him.

A cancer patient in a hospital should not complain that the hospital is full of cancer patients, nor judge others for being sick and week. Since we all suffer from the effects of death, we are in good company among other sick people. Be understanding, compassionate, and lenient with other people. Regarding yourself, be attentive to carefully follow the physician’s instructions.  Even though the Physician and Hospital are perfect and lacking nothing, you will not heal if you refuse treatment or fail to follow the therapy prescribed for you. Keep your eyes on your own sins and symptoms and let other patients worry about their own personal failings. You have enough problems of your own to keep you occupied. Keep in mind how much patience and love God has for you so that you remember to extend the same to others.

The Mystery of the Church is where we find spiritual sanity and a clear spiritual vision of the world. It is also where we find the Way to attain sanity and clarity. Attend to your healing so that you may be in good company with the Saints, the members of the Church who have already been healed and perfected. As you work toward your salvation, they offer their help by the examples they showed us while living on Earth and by their present prayers beyond the earthly life near the throne of God.

 

Text copyright © 2017 by Fr. Symeon D. S. Kees

 

24. Where do you find the Church?

Synaxis_of_the_Twelve_Apostles_by_Constantinople_master_(early_14th_c.,_Pushkin_museum)

If you desire to follow Jesus Christ, where do you practically find the Orthodox Church?

Here is the short answer: 

To find the Orthodox Church, connect with a local Orthodox church near where you live. Receive guidance from the Orthodox priest, who cares for the church. The priest serves under the authority an Orthodox bishop, the spiritual shepherd responsible for overseeing all the churches in his geographic area (called a diocese). Within the local church, you will find the whole Mystery of the One Holy Catholic and Apostolic Church. A priest should instruct you, guide you, and care for your soul as a fatherly physician.   

In such a case that you do not have a local Orthodox church near you, arrangements can be made with a priest to guide you remotely, as necessary.

 

Here is a longer explanation:

The Holy Apostles consecrated bishops to oversee the many local churches they founded and to serve as their successors. After a bishop falls asleep in the Lord at the end of his earthly life, another man is chosen to succeed the previous bishop. The man is consecrated a bishop by other bishops, who possess Apostolic succession, an unbroken 2,000 year old historical line of bishops back to the Apostles. The requirements for a bishop’s Apostolic succession is more than an unbroken genealogy originating with the Apostles. For legitimate Apostolic succession, a bishop must also united to the Holy Orthodox Church, the same Church of the Apostles, and hold to the same Faith of the Apostles. As the Orthodox bishops possess Apostolic succession, so do the Orthodox priests ordained by the bishops. 

In the early Church, as the Gospel of Jesus Christ spread throughout the world, those men and woman who became Christians formed church communities in their particular cities. In each city, a bishop led the church. All the bishops of the Church were in communion with one another as brothers and all the individual churches in the various cities were all in communion, meaning that they were one Church. So, the Church as a whole was a communion of local churches scattered throughout the world. 

After the Church emerged from persecution to become officially recognized by the Roman Empire, the churches of five cities were elevated as leading “mother churches” in the world. These five senior churches, called Patriarchates, included the churches of

(1) Rome 

(2) Constantinople (called New Rome)

(3) Alexandria in Egypt,

(4) Antioch of Syria, and

(5) Jerusalem.

These five senior churches, called Patriarchates, were governed independently by a synod, a brotherhood of bishops. The synod of each Patriarchate was led by an elder brother, called a Patriarch, who was elected (and could be removed) by his brother bishops. Each Patriarchate was called autocephalous, meaning that it was independently governed so that no other church could interfere with its affairs. All the autocephalous churches, though self-governing, formed one Body, the Church, with one Head, Jesus Christ. United in the Holy Spirit, they held firmly to their common Apostolic Faith, each in its own geographic region. Some churches (called autonomous) in the world are mostly self-governing, but still are connected to a Patriachate.

Originally, churches were established on the basis of geography. Still today, an Orthodox Christian in Syria belongs by default to the Church of Antioch (also called the Antiochian Orthodox Church and the Greek Orthodox Patriarchate of Antioch and All the East). Likewise, an Orthodox Christian in Russia belongs to the Russian Orthodox Church (Patriarchate of Moscow), one in Finland belongs to the Orthodox Church of Finland, and an Orthodox person in Japan belongs to the Orthodox Church of Japan. Most properly, only one Orthodox jurisdiction exists in a particular geographic location. Having said that, realize that due to the spread of the Gospel and immigration outside of the older Orthodox Christian lands, one finds overlapping jurisdictions in a single place. For example, in the West, many different Orthodox jurisdictions including Greek, Antiochian, Russian, Romanian, Serbian, and others coexist in many cities together. Although the various jurisdictions reflect different ethnicities and cultures rooted in their home countries, they are all in communion together as One Church.

Tragically, since the earliest times of Church history, members of the Church, including bishops and priests along with lay people who followed them, have fallen into heresy and schism, separating themselves from the Orthodox Church to form new religious groups. If an Orthodox bishop or priest decides to become a heretic (choosing to reject the teachings of the Church) and a schismatic (breaking from the Orthodox Church), then that bishop no longer possesses Apostolic succession. He has cut himself off from the Church, as a dead branch of a living tree. Since Jesus Christ alone possess the authority to found a Church and He only founded one Church upon the Apostles, none of the groups that have separated from the Orthodox Church or the people in those communions can properly be called orthodoxcatholic, or the Church.

Perhaps the most significant schisms to occur in Church history include the following: 

  • The Nestorian Schism, which separated the Assyrian Orthodox Church (also called the Church of the East) in AD 431. 
  • The Monophysite Schism, which separated the so-called Oriental Orthodox: Coptic Orthodox, Indian Orthodox, Ethiopian Orthodox, Eritrean Orthodox, and Armenian Orthodox in AD 451.
  • The Great Schism, which separated the Orthodox Patriarchate of Rome and Western Europe with it, thereby creating the so-called Roman Catholic Church in AD 1054. (The city of Rome had not been the capital of the Roman Empire or even within the boundaries of the Empire for centuries). Five hundred years after Roman Catholicism began, the Protestants who rejected Roman Catholicism initiated a movement (the Protestant Reformation) that has created thousands of different communions, all the various denominations and independent local communities outside of communion with the Holy Orthodox Church.

The Orthodox Church is the Church of Jesus Christ, which is the One Holy Catholic and Apostolic Church. Sometimes, it is called the Eastern Orthodox Church or the Greek Orthodox Church.  Although Rome fell into schism centuries ago, the other ancient Patriarchates of Constantinople, Alexandria, Antioch, and Jerusalem still exist alongside their sister churches, from the Church of Russia (Patriarchate of Moscow) to the Church of Japan. Find a local Orthodox church under the authority of an Orthodox bishop and connect with an Orthodox priest to instruct, guide, and care for you. There you will find the Mystery of the Church.

 

Text copyright © 2017 by Fr. Symeon D. S. Kees