25. Becoming a Catechumen

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Once you have placed yourself under the care of an Orthodox priest in a local church, you may be enrolled as a catechumen of the Holy Orthodox Church. A catechumen is a student of the Way of Christ who is preparing for entrance into the Church through Holy Baptism.

Becoming a catechumen means that you believe in Jesus Christ and commit yourself completely to being an Orthodox Christian and to living His Way. This requires repentance and a sincere desire to be obedient to Christ, our Lord and Master. When you join the catechumenate, you renounce all previous attachments to other beliefs and religious groups so that you may come under the spiritual care and protection of Christ’s Holy Church.

As a catechumen, you will immerse yourself in the life of the Orthodox Church as much as possible. You will receive formal instruction from the priest or an instructor, who has been appointed and blessed by the priest to serve as a catechist. You must learn what we believe and how we live the Apostolic Faith in our hearts and in our actions. You should always be present in the communal prayers and worship of the Church alongside Orthodox Christians, as appropriate. You will begin to practice prayer and fasting according to the custom of the Faithful. During this period of preparation, you should get to know the Orthodox Christians around you in the congregation and participate in the social fellowship of the community.

Learning the Tao of Holy Orthodoxy is not an academic exercise. In some respects, it is more like vocational training and military training. Through catechism, you learn the inner way of the heart and mind by experience, which produces faithful, virtuous action. If you are willing to be changed and possess a proper disposition of heart, you will be shaped with the help of Divine Grace into an Orthodox Christian.

As a catechumen, you may not yet receive the Holy Mysteries, the sacred Medicines of the Church. These are reserved for the members of the Church. While you are a catechumen, you prepare your soul to receive the Mysteries with the right disposition of heart in the proper time, when you have been joined to the Church.  As the physical marital union and the process of having children are properly the result of a Holy Marriage between a man and woman that has already been accomplished, the reception of the Holy Mysteries is the result (or fruit) of a union with the Church that has already been accomplished. Catechism is a time of sincere repentance and preparation in the present mixed with joyous anticipation of the future.

(Note: Some catechumens have previously been baptized as Christians while separated from the Holy Orthodox Church in one of the many non-Orthodox groups that have resulted from heresy and schism. The Orthodox Church does not recognize such a baptism as valid, but if the form of the baptism is considered sufficiently an Orthodox form, with water in the Name of the Holy Trinity, the catechumen in this situation may be united to the Holy Orthodox Church by being anointed with special oil, Holy Chrism. The Chrismation brings Grace to the previous baptism, completing whatever is lacking, and unites the catechumen to the Church.)

 

Text copyright © 2017 by Fr. Symeon D. S. Kees

23. What will you do?

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When the Apostle Peter spoke to the crowds on the day of Pentecost following the Holy Spirit’s descent, many of those who heard his words and witnessed the Spirit’s power asked, What shall we do? The Apostle told them all to repent and be baptized in the Name of Jesus Christ for the remission of sins. About three thousand people believed in Jesus Christ and were baptized on that day alone. After this, the Church continued to grow daily.

Faith in Jesus Christ is the first step toward the fullness of Life. Listen to Christ’s own words:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.   (John 3.16, NKJV)

Believing in Christ is a response to Divine Love. It is a desire to be enlightened by the Light and shaped by the Truth rather than remaining enslaved to darkness and ignorance. Authentic faith is more than an intellectual acceptance of ideas. Real faith means trusting in Christ with your heart, believing in Christ Himself as your Lord, your God, and your Savior. He alone is the Physician Who can heal you from sin and death and bestow upon you the fullness of Life. 

Faith in Christ requires authentic repentance. Repentance means turning completely toward God, which requires you to turn away from everything opposed to God. To repent means to change your mind, to change your heart, and to change how you live your daily life. The gates of Paradise have always been near, but you cannot see them until you turn around in repentance.

Christ calls you into His Church through the Mystery of Holy Baptism. Before His Ascension, Christ commissioned His Apostles saying, 

All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.  (Matthew 28.18-20)

If you submit to Holy Baptism, which involves immersion into the water sanctified by God’s Grace, you will personally participate in Christ’s death and Resurrection. You will be buried with Christ under the water as in a tomb and you will be raised with Him to new life, emerging from the water as a purified member of God’s family. Your baptism will be your admission into His Holy Orthodox Church, wherein the whole comprehensive therapy for your soul shall be open to you. Baptism is the end of the journey toward the Church, but only the very beginning of your life within the Church.

Read: John 3.13-21; Acts 2.38-47

 

Text copyright © 2017 by Fr. Symeon D. S. Kees