25. Becoming a Catechumen

Nikolaos_Gyzis,_To_Kryfo_Scholio_-_oil_on_canvas

Once you have placed yourself under the care of an Orthodox priest in a local church, you may be enrolled as a catechumen of the Holy Orthodox Church. A catechumen is a student of the Way of Christ who is preparing for entrance into the Church through Holy Baptism.

Becoming a catechumen means that you believe in Jesus Christ and commit yourself completely to being an Orthodox Christian and to living His Way. This requires repentance and a sincere desire to be obedient to Christ, our Lord and Master. When you join the catechumenate, you renounce all previous attachments to other beliefs and religious groups so that you may come under the spiritual care and protection of Christ’s Holy Church.

As a catechumen, you will immerse yourself in the life of the Orthodox Church as much as possible. You will receive formal instruction from the priest or an instructor, who has been appointed and blessed by the priest to serve as a catechist. You must learn what we believe and how we live the Apostolic Faith in our hearts and in our actions. You should always be present in the communal prayers and worship of the Church alongside Orthodox Christians, as appropriate. You will begin to practice prayer and fasting according to the custom of the Faithful. During this period of preparation, you should get to know the Orthodox Christians around you in the congregation and participate in the social fellowship of the community.

Learning the Tao of Holy Orthodoxy is not an academic exercise. In some respects, it is more like vocational training and military training. Through catechism, you learn the inner way of the heart and mind by experience, which produces faithful, virtuous action. If you are willing to be changed and possess a proper disposition of heart, you will be shaped with the help of Divine Grace into an Orthodox Christian.

As a catechumen, you may not yet receive the Holy Mysteries, the sacred Medicines of the Church. These are reserved for the members of the Church. While you are a catechumen, you prepare your soul to receive the Mysteries with the right disposition of heart in the proper time, when you have been joined to the Church.  As the physical marital union and the process of having children are properly the result of a Holy Marriage between a man and woman that has already been accomplished, the reception of the Holy Mysteries is the result (or fruit) of a union with the Church that has already been accomplished. Catechism is a time of sincere repentance and preparation in the present mixed with joyous anticipation of the future.

(Note: Some catechumens have previously been baptized as Christians while separated from the Holy Orthodox Church in one of the many non-Orthodox groups that have resulted from heresy and schism. The Orthodox Church does not recognize such a baptism as valid, but if the form of the baptism is considered sufficiently an Orthodox form, with water in the Name of the Holy Trinity, the catechumen in this situation may be united to the Holy Orthodox Church by being anointed with special oil, Holy Chrism. The Chrismation brings Grace to the previous baptism, completing whatever is lacking, and unites the catechumen to the Church.)

 

Text copyright © 2017 by Fr. Symeon D. S. Kees

24. Where do you find the Church?

Synaxis_of_the_Twelve_Apostles_by_Constantinople_master_(early_14th_c.,_Pushkin_museum)

If you desire to follow Jesus Christ, where do you practically find the Orthodox Church?

Here is the short answer: 

To find the Orthodox Church, connect with a local Orthodox church near where you live. Receive guidance from the Orthodox priest, who cares for the church. The priest serves under the authority an Orthodox bishop, the spiritual shepherd responsible for overseeing all the churches in his geographic area (called a diocese). Within the local church, you will find the whole Mystery of the One Holy Catholic and Apostolic Church. A priest should instruct you, guide you, and care for your soul as a fatherly physician.   

In such a case that you do not have a local Orthodox church near you, arrangements can be made with a priest to guide you remotely, as necessary.

 

Here is a longer explanation:

The Holy Apostles consecrated bishops to oversee the many local churches they founded and to serve as their successors. After a bishop falls asleep in the Lord at the end of his earthly life, another man is chosen to succeed the previous bishop. The man is consecrated a bishop by other bishops, who possess Apostolic succession, an unbroken 2,000 year old historical line of bishops back to the Apostles. The requirements for a bishop’s Apostolic succession is more than an unbroken genealogy originating with the Apostles. For legitimate Apostolic succession, a bishop must also united to the Holy Orthodox Church, the same Church of the Apostles, and hold to the same Faith of the Apostles. As the Orthodox bishops possess Apostolic succession, so do the Orthodox priests ordained by the bishops. 

In the early Church, as the Gospel of Jesus Christ spread throughout the world, those men and woman who became Christians formed church communities in their particular cities. In each city, a bishop led the church. All the bishops of the Church were in communion with one another as brothers and all the individual churches in the various cities were all in communion, meaning that they were one Church. So, the Church as a whole was a communion of local churches scattered throughout the world. 

After the Church emerged from persecution to become officially recognized by the Roman Empire, the churches of five cities were elevated as leading “mother churches” in the world. These five senior churches, called Patriarchates, included the churches of

(1) Rome 

(2) Constantinople (called New Rome)

(3) Alexandria in Egypt,

(4) Antioch of Syria, and

(5) Jerusalem.

These five senior churches, called Patriarchates, were governed independently by a synod, a brotherhood of bishops. The synod of each Patriarchate was led by an elder brother, called a Patriarch, who was elected (and could be removed) by his brother bishops. Each Patriarchate was called autocephalous, meaning that it was independently governed so that no other church could interfere with its affairs. All the autocephalous churches, though self-governing, formed one Body, the Church, with one Head, Jesus Christ. United in the Holy Spirit, they held firmly to their common Apostolic Faith, each in its own geographic region. Some churches (called autonomous) in the world are mostly self-governing, but still are connected to a Patriachate.

Originally, churches were established on the basis of geography. Still today, an Orthodox Christian in Syria belongs by default to the Church of Antioch (also called the Antiochian Orthodox Church and the Greek Orthodox Patriarchate of Antioch and All the East). Likewise, an Orthodox Christian in Russia belongs to the Russian Orthodox Church (Patriarchate of Moscow), one in Finland belongs to the Orthodox Church of Finland, and an Orthodox person in Japan belongs to the Orthodox Church of Japan. Most properly, only one Orthodox jurisdiction exists in a particular geographic location. Having said that, realize that due to the spread of the Gospel and immigration outside of the older Orthodox Christian lands, one finds overlapping jurisdictions in a single place. For example, in the West, many different Orthodox jurisdictions including Greek, Antiochian, Russian, Romanian, Serbian, and others coexist in many cities together. Although the various jurisdictions reflect different ethnicities and cultures rooted in their home countries, they are all in communion together as One Church.

Tragically, since the earliest times of Church history, members of the Church, including bishops and priests along with lay people who followed them, have fallen into heresy and schism, separating themselves from the Orthodox Church to form new religious groups. If an Orthodox bishop or priest decides to become a heretic (choosing to reject the teachings of the Church) and a schismatic (breaking from the Orthodox Church), then that bishop no longer possesses Apostolic succession. He has cut himself off from the Church, as a dead branch of a living tree. Since Jesus Christ alone possess the authority to found a Church and He only founded one Church upon the Apostles, none of the groups that have separated from the Orthodox Church or the people in those communions can properly be called orthodoxcatholic, or the Church.

Perhaps the most significant schisms to occur in Church history include the following: 

  • The Nestorian Schism, which separated the Assyrian Orthodox Church (also called the Church of the East) in AD 431. 
  • The Monophysite Schism, which separated the so-called Oriental Orthodox: Coptic Orthodox, Indian Orthodox, Ethiopian Orthodox, Eritrean Orthodox, and Armenian Orthodox in AD 451.
  • The Great Schism, which separated the Orthodox Patriarchate of Rome and Western Europe with it, thereby creating the so-called Roman Catholic Church in AD 1054. (The city of Rome had not been the capital of the Roman Empire or even within the boundaries of the Empire for centuries). Five hundred years after Roman Catholicism began, the Protestants who rejected Roman Catholicism initiated a movement (the Protestant Reformation) that has created thousands of different communions, all the various denominations and independent local communities outside of communion with the Holy Orthodox Church.

The Orthodox Church is the Church of Jesus Christ, which is the One Holy Catholic and Apostolic Church. Sometimes, it is called the Eastern Orthodox Church or the Greek Orthodox Church.  Although Rome fell into schism centuries ago, the other ancient Patriarchates of Constantinople, Alexandria, Antioch, and Jerusalem still exist alongside their sister churches, from the Church of Russia (Patriarchate of Moscow) to the Church of Japan. Find a local Orthodox church under the authority of an Orthodox bishop and connect with an Orthodox priest to instruct, guide, and care for you. There you will find the Mystery of the Church.

 

Text copyright © 2017 by Fr. Symeon D. S. Kees

21. Holy Pentecost & the Mystical Church

PENTCOST

Before His Ascension into heaven, Jesus Christ revealed to His Disciples that after He ascended from the earth, the Holy Spirit would descend to them on earth. Ten days after Christ’s Ascension (and fifty days after His Resurrection), the Holy Spirit suddenly descended in power upon the Twelve, gathered together.

A strong, roaring wind from heaven swiftly rushed into the presence of the Disciples. Fire in the form of tongues rested over each of them. They were filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them. As Christ had promised, the Holy Spirit enlightened the spiritual intellect of the Disciples, leading them into all Truth, and empowered them to carry out their mission fully as Apostles throughout the world. (This is event is called Holy Pentecost.) 

The Apostle Peter stood up and explained to a crowd of assembled people from all kinds of different countries and cultures that this event they were witnessing had been foretold centuries before by the Holy Prophets. Although Peter spoke in his own language, by the power of the Holy Spirit each person understood his words in their own native language. This miraculous sign showed that God called all humanity together, united in Truth and Love within His Church, that we might be healed and receive the fulness of Life.

Holy Pentecost is regarded as the birthday of the Church, yet the Church has existed since the beginning. The Church is like a tree that gradually stretched upward through the ages of history until it reached its height, stretching out its strong, broad branches, covering itself in bright flowers, and producing an abundance of sweet, nourishing fruit by the Life-Giving Power of the Holy Spirit.

What is the Church? The Church is a Mystery beyond comprehension. Its depth cannot be reached and its height cannot be measured. The Church is communion with God. It is the heavenly Paradise planted on earth with the Tree of Life at its center. Heaven and earth meet and mingle within the Church. The Church is the assembly of those who belong to Christ, the community of His disciples. It bears His Name: The Church of Jesus Christ. She is a nurturing Mother and a family that cares for one another as children of the ever-loving Father. The Church is the pure Bride of Christ, united with Him in love, and the Body of Christ, carrying out His work on earth. It is the Holy Temple of God, where the true and living God lives on earth. Inhabited and guided by the Holy Spirit, Who knows all things, the Church is the solid foundation of Truth and the Light of Truth in a world darkened by confusion and ignorance.

The Church is one. Only a single Church exists in the universe, uniting all its members. The Church is holy. It is pure and perfect, made sacred by God and lacking nothing. The Church is catholic. It is complete and whole, encompassing the entire Way of Life, containing the whole Truth, and embracing all those who belong to it in all places and all times. The Church is apostolic. Built upon the bedrock of the Holy Disciples and Apostles, every generation of the Church preserves, lives, and transmits the complete, undefiled Apostolic Faith entrusted to them. The Church is orthodox. It holds together correct belief, keeping the Truth that God has revealed, and correct worship, glorifying the true and living God well with a pure heart.

The Church is a gift of Love. When the Divine Physician ascended into heaven, He did not leave us to follow the Way alone, but gave us His Church for our salvation. The Church, filled with the Life-Giving Spirit, is the Hospital on earth that God Himself has established for us that we might be healed.

The healthy, perfected human being is someone who personally lives as a temple of God, whose heart has been enlightened by the Holy Spirit, who is moved and guided on the Way of Life by the Spirit, and whose daily life shows the transformative power of the Holy Spirit. As the Hospital for the soul, the Church contains the complete holistic lifestyle, therapy, and medicine each of us needs to fulfill our potential and purpose.

Now that you have seen what Christ has accomplished of us as human beings, it is time for you to learn exactly what this means for you personally.

Read: John 16.5-13; Acts 1.4-8; 2.1-47; 4.32-5.16; Luke 10.25-37; 1 Timothy 3.14-16; 1 Peter 2.1-9; Ephesians 2.19-22; 5.17-33; 1 Corinthians 3.16; 6.18-20; 12.12-26; Revelation 12

 

Text copyright © 2017 by Fr. Symeon D. S. Kees